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dolf (dolfboek@hotmail.com)
? THAT?S LIFE JIM EPITAPH

(c) 2017 Dolf Leendert Boek, Revision: 2 December, 2017

This Facebook post was repeatedly subject to censorship as deleted by 
?The Free Thought Project? without reasonable cause and who as a 
misnomered and supremacist organisation exercise prejudiced hedonism 
against life by their indolent manner as the intolerance which is the 
American Dream of vacuity.

EXCERPTS FROM "VERTREK CHAPTER 23: THE SHED?DE SCHUUR"

Piet had told me that every man needs a solitary place to daydream and 
be himself. He felt that daydreaming is a definite key to 
self-discovery, finding one?s place in the world. I often wondered if 
the majority of Dutch people ever daydreamed.

What did Ernest Hemingway, Mark Twain, Gustav Mahler, Henry David 
Thoreau, Thomas Jefferson, and Virginia Woolf have in common with my dad 
Piet? All these great artistic men and woman had their schuur (shed) 
either on a mountain or in their backyard. Piet had his in the backyard. 
Not that Piet would have equated himself with these great men; his 
cultural influence was too Calvinist for that, leaving him sober and 
self-deprecating. Yet he made some of the most beautiful models of 
vintage ships that I had ever seen. Of course I am biased; he was my 
dad. We called the shed de schuur. Whenever we would ask Bets where Piet 
was, she would answer, ?Why do you ask? You know he is in his schuur.? 
Wherever we lived, Piet had his schuur, although it was by any measure 
not conventional.

The schuur centre was where beautiful things were made and happened.

 From day one in Australia, Piet maintained his craft of building wooden 
model ships, specializing in vintage ships. He would spend hours 
carving, bowing, and sawing chiselling, bending, nailing, and measuring. 
Friends or strangers would just sit in the schuur near him and watch, 
often silently, sometimes quietly talking in the background. There would 
frequently be quiet music, street organs, light classical, Vera Lynne, 
Glen Miller, Duke Ellington, Corrie Brokken, Annie De Reuver, Toon 
Hermans?the singers and musicians of his youth.

People wondered why Piet would make these beautiful ships. Was he 
homesick for the Dutch waters, the river barges, the open North Sea, or 
did he want to relive his memories through making models? Ships and 
crafts were used as teaching aids by our parents for us kids; there was 
a story attached to everything they made. Bets would make and teach 
crafts for the Leopold Uniting Church, where young women would come and 
learn. At times, the financial situation would be bad, and some of the 
ships would be sold to the antique shops in Toorak, helping the family 
out of difficult situations. He made ships of his youth, and the ones he 
had worked on, such as the Koningin Emma (Queen Emma), a ferry ship 
crossing to and fro on the River Scheld. Piet worked on this ferry after 
he and his mates returned from police action in Indonesia and it had a 
lot of meaning for him. He often said that the shapes of ships were like 
beautiful women, symmetric curves, well-balanced and designed to move 
swiftly through the fluids of life.

He built several models of James Cook?s ship, the Endeavour. Piet 
realized that Captain Cook was a revered personage in Australia and the 
building of the Endeavour would show that we Dutch were not only eager 
to assimilate, but also eager to create a common element which we could 
talk about with Australians, when we exhibited the splendid models. 
After the Endeavour, models of other famous English ships followed, such 
as Francis Drake?s Golden Hind, the first ship to circumnavigate the 
world, then Captain Bligh?s Bounty, of Mutiny on the Bounty fame. Local 
models were not forgotten. After a visit to Loch Arch Gorge near the 
Victorian coastal town of Warrnambool, he was impressed. He made a visit 
to the wreck site of the clipper Loch Arch, and wrote away to Scotland 
for plans of the Loch Arch; it took him almost two years? time to build 
this magnificent and historically relevant sailing clipper.

One of his crown ships he made, besides the infamous but beautiful 
Batavia, was the crown jewel of all of Piet?s models: De Zeven 
Provincien (Seven Provinces), named after original provinces of the 
Dutch Republic when it declared independence from Spain. De Zeven 
Provincien was the flagship of the famous Dutch national hero Admiral 
Michiel De Ruyter, a fellow Zeelander, who sailed up the River Thames, 
causing the city of London to be evacuated. There were always exciting 
stories, and he would entrance me with them as he was building his 
creations.


[IMAGE: DE ZEVENPROVINCEIN (SEVEN PROVENCES) as some of the treasures 
made within solitude within de SCHUUR (SHED)]

He would tell me about the Battle of Solebay, which had a combined 
French/ English fleet of seventy-four major warships against a 
(victorious!) Dutch fleet of sixty-two. Of course history has forgotten 
this; Piet was convinced that the English made sure it would be 
forgotten. The Solebay battle pitted eighty-five Dutch warships against 
an English fleet that eventually numbered at least seventy-four major 
warships over a period of four days! Yet the English still credit 
Trafalgar as the ?greatest? of sea battles! As kids, we all loved to 
hear the stories of when De Ruyter and his fleet not only sailed up the 
Thames and the Medway, destroying and carrying off a major portion of 
the English fleet, but actually continued there for over a month, 
blockading the Thames, terrorizing London, and raiding up and down the 
river at will! Yet so little is written about this by the English. The 
captured trophies of the Dutch invasion of England are still on display, 
such as the stern carving of the biggest English warship, the Royal 
Charles, captured by the Netherlanders still hangs with pride in the 
Rijksmuseum at Amsterdam.

Of the many stories told in the schuur was this one, still my favourite: 
The Zeven Provincien was ordered to search for forty captured Hungarian 
Protestant ministers. They had been sold to the Spanish fleet to serve 
as galley slaves. De Ruyter had an inkling that they were kept in a 
Naples prison by the Catholic forces. The Neapolitans denied it, but De 
Ruyter persisted, and anchored in the dead silence of the night, the 
Dutch fleet blockaded Naples. In the middle of the first blockading 
night, every sailor heard the prisoners sing Psalm 116. Admiral De 
Ruyter immediately gave the Neapolitans an ultimatum: release the 
Protestant ministers or face a bombardment aimed at annihilating Naples. 
The twenty-six survivors sang Psalms 46, 114, and 125 as they were being 
transferred to the Zeven Provincien on February 11, 1676. When the 
transfer was complete, they knelt on the deck in their rags and 
emaciated condition and sang Psalm 116. The Dutch seamen, who seldom 
shed tears, wept openly. How did the Dutch know that the Hungarians (who 
spoke no Dutch) were singing Psalms 46, 114, 125, and 116? Because they 
were singing them in Hungarian on the Geneva tunes the same as Dutch tunes.

My oma had paintings done for our rooms about Michiel De Ruyter climbing 
the church tower in Vlissingen (Flushing) to look out for the English 
fleet and so save Zeeland from the naughty English.

It is worth noting that Piet made all things by hand from second-hand 
materials; everything that was recyclable was used. He never purchased 
anything ready-made from hobby shops; for him, every little thing had to 
be authentic and handmade as it was originally done. He was fastidious 
in detail and quality; everything had to be authentic. The Zeven 
Provincien took Piet nearly three years to build with painstaking 
patience. If a cannon was not perfect, he would make it over and over 
again until it was perfect. The whole family became involved in the 
history of the Zeven Provincien. According to Piet, the Dutch would have 
lost against the English fleet if they did not have this ship and they 
would not have had supremacy of the seas for nearly a hundred years.

For more than fifty years, Piet worked on his models, but never at the 
expense of his family. We were proud of our dad and he transferred many 
of his skills and personal attributes to his offspring.

In all our lives, there are aspects that define a person?s life 
signature. For Piet?s, it is love for all things maritime, especially 
the building of model boats and vintage ships. He had made many VOC 
ships of the Dutch golden century; this gave us a sense of love for 
history and the contribution our Dutch forefathers, such as 
parliamentary democracy, discovery of new lands, banking and stock 
markets, being good world citizens. Piet?s ship told these stories 
because they were part of the Dutch global economy, begun in 1602 with 
the founding of Batavia, now Jakarta. As a truly talented craftsman, he 
loved books and reading, albeit nearly all maritime books. What happened 
to the schuur? It is still standing; as I am looking at it right now, it 
needs to be painted. The books are packed in crates; maybe they need to 
be unpacked. The flags are folded; maybe they need to be unfolded. The 
poetry on the wall is fading; maybe they need to be refreshed. The roof 
is leaking in tiny spots; maybe it needs patching. The ships? Some of 
them are in museums, and most of them are displayed in the living rooms 
all over the world. The schuur remains a man?s shed; even when I enter 
it today and friends come and visit, it reverberates hope, consistency, 
nostalgia of a quieter, more stable time, a time when men used their 
hands and brains and built things of worth. The schuur continues.

I EXCHANGED THIS DIALOG WITH THE AUTHOR TODAY

? SOLITUDE IS VERY DANGEROUS ?

?It?s very addictive.
It becomes a habit.
After you realise.
How peaceful.
And calm it is.
It?s like you don?t.
Want to deal with people.
Anymore because they
Drain your energy.? [Jim Carrie epitaph, The Free Thought Project, 2 
December 2017]



[IMAGE: James Eugene Carrey (17 January, 1962) is a Canadian-American 
actor, comedian, impressionist, screenwriter, and producer. He is known 
for his highly energetic slapstick performances]

WIKIPEDIA PROFILE: "Carrey met model and actress Jenny McCarthy in 2005 
and made their relationship public in June 2006. In April 2010, the two 
ended their near five-year relationship.  Despite the split and media 
circulations, McCarthy stated in October 2010 that, 'Jim and I are still 
good friends'.

On September 28, 2015, Carrey's former girlfriend, Cathriona White, a 
native of County Tipperary, Ireland, was found dead from a prescription 
drug overdose. The couple first met in 2012.  Carrey was a pallbearer at 
her funeral in Tipperary.

On September 19, 2016, Mark Burton, White's husband from 2013 until her 
death, filed a wrongful death lawsuit against Carrey, claiming that 
Carrey used his "immense wealth and celebrity status" to illegally 
obtain and distribute prescription drugs involved in her death. Carrey 
released a statement the following day:

What a terrible shame. It would be easy for me to get in a back room 
with this man?s lawyer and make this go away, but there are some moments 
in life when you have to stand up and defend your honour against the 
evil in this world. I will not tolerate this heartless attempt to 
exploit me or the woman I loved. Cat's troubles were born long before I 
met her and sadly her tragic end was beyond anyone?s control. I really 
hope that some day soon people will stop trying to profit from this and 
let her rest in peace.

In October 2016, White's mother Brigid Sweetman also filed a wrongful 
death lawsuit against Carrey.

In this lawsuit, Sweetman's attorney states that Carrey had undergone a 
test for sexually transmitted infections, and "purposely hid the results 
from Ms. White, whom he was intimately involved with, and failed to 
inform her that he had tested positive for Hepatitis A, HSV (Herpes) I 
and II, and Chlamydia. To make matters worse, Carrey then proceeded to 
have unprotected sex with Ms. White with full knowledge that he was STD 
positive."

Sweetman herself later issued a statement: "These documents show that 
Jim Carrey has lied to the media, the public and the court. Carrey has 
now been shown for what he is ? a dishonest Hollywood celebrity who 
thinks he can say anything and fool people just because he is famous." 
[]

What pessimistic psycho-babbling diatribe:

#1 - Singularity as ensuring viability to any formula of autonomy has 
precedence;
#2 - Reciprocity as anchorage / centrality with others is a delimitation 
of the former;
#3 - How you mutually and agreeably choose to enjoy your opportunities 
with others ought to be negotiable;
#4 - Avoid circumstances where the integrity of persons is compromised 
by the intentions of others;
#5 - Acknowledge the cause for any disharmony and peaceably strive for 
resolution;
#6 - Always make a better choice as the principle for self actualisation 
(you need to happily live with an opportunity);
#7 - Understand that everything you do, say, want or refuse comes with 
constraints and means.

That?s just a quick 5 minute hypothetical sketch which doubtlessly may 
be improved upon.

Have you got something other than a glib statement Jim?

It?s life Jim but not as we know it ...

YOUTUBE: ?It?s Life Jim?



dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM 
THIS URL:



Initial Post: 2 December 2017

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Looking for Star Trek Discovery season 1 Episodes 6 onwards in english.
Why does it seem there are no posts any more ???

MARZ EXPLAINS HOW GANGS & WITCHCRAFT'S HOLD ON CHICAGO NEARLY DESTROYED 
HIS LIFE

Christian Hip-Hop artist Marz has seen and experienced a lot of things 
in his life. He has been witness to the utter depravity of sin, the 
darkness caused by evil, and the fortunes and misfortunes of fame. He 
has also felt the healing touch of God, the breaking free of addiction, 
and a complete 180-degree life change of himself. What started as a long 
road down to destruction, has turned into beautiful conversion story.

This is his story?

Marz?s story starts in 1970 in a country that was previously called 
Yugoslavia. He was born to a Croatian Catholic mother and a Bosnian 
Muslim father. Since then, the country has become a series of smaller 
countries after war tore it apart. A young Zlatko Hukic (Marz), along 
with his family left the country when he was eight and they became 
immigrants living in Chicago, Illinois. From that early age, he was 
exposed to a lot of the perils of the city. It was the late 70s, early 
80s, and drugs and gangs were running rampant in the city.



On 10/11/17 11:05 pm, Marz@getfucked.com wrote:
> Looking for Star Trek Discovery season 1 Episodes 6 onwards in english.
> Why does it seem there are no posts any more ???
> 
> ---
> This email has been checked for viruses by AVG.
> http://www.avg.com
> 

? DAYS OF OUR LIVES (PANDORA'S BOX)

(c) 2017 Dolf Leendert Boek, Revision: 1 December, 2017

The purpose of this third revision of this same post is to demonstrate 
the perennial orbital phenomenon which occurs when one?s statements / 
actions have concordance and thereby an integrity rather than a 
promiscuous circumstantiality in its correspondence to the paradigm of 
MIND which is the trinomial mathematical theoretical noumenon.

Although there is a further development within thinking, there is no 
abandonment of the words written the year prior and in point of fact (2 
years prior) as substantial opinion I could include the words here and now.

DOLF @ 0714 HOURS ON 1 DECEMBER 2016 (2 YEARS PRIOR): ?I had an 
interesting conversation with a German man and friend who expressed a 
cultural concern to me about holocaust guilt, which started me thinking. 
I replied that Heidegger was responsible for much of the transformative 
thinking to Western philosophy of the age and which together with some 
pseudoscientific rationalisations gave rise to socialism as fascism.

He existed within the fabric of institutional educational thinking of 
the time and contributed to such concepts as origins of language and 
being & time.

That the Jewish people are themselves uniquely defined by an attribute 
of time such as the sabbath day and the Kabbalah centric celestial 
hierarchy as attributed time and technology of the soul which permeated 
Christian identity in the Middle Ages particularly.

Their communal isolationism from general society failed to raise any 
voice of objection or make any contributions contrary to Heidegger's 
view--I can't readily find to this day, any Jewish philosophers and 
theological thinkers who from their Torah perspective, challenged that 
branch of German thinking.

If they did, the outcome might have been different.?

YOUTUBE: ?Days of Our Lives (2004)?



Nous: #10
Time: 16:30 hrs
Date: 2017.11.30
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}



.jackNote@zen: 3, row: 7, col: 4, nous: 10 [Date: 2017.11.30, Super: 
#371 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, 
Pervading, Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible 
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging 
to Brightness/Fire, The net; Tetra: 41 - Response]

PANDORA?S BOX ? @ 0841 HOURS ON 30 NOVEMBER 2017: ?PAK DE BOEL MAAR IN 
JONGENS {TAKE CARE OF THINGS IN BOYS}...

Ik zou me meer zorgen maken om de Afrikanen die het tropisch regenwoud 
en de savannes plunderen op zoek naar bushmeat.

TRANSLATION: I would be more concerned about the Africans plundering the 
tropical rainforest and the savannah in search of bushmeat.?

Now I am the first to admit that I have only a cursory knowledge of 
somethings but I am always willing to defer to persons whom have 
definitive expertise within any sapient area of experience which 
requires at the very least a universe of discourse, if not a 
comprehension of an entire nomenclature.

Jewellery boxes are not my thing and so when we come to a cultural 
relativity between the Greek notion of PYXIS and the Chinese DAOist 
equivalent.

Is the pre-HAN Dynasty (206 BCE - 220 CE) circular Dragon / Phoenix 
jewellery box which as a tourist artefact can be obtained from the 
Chinese Gardens within Sydney as one of my favourite places to visit.



Thus if Pandora's box is an artefact in Greek mythology, taken from the 
myth of Pandora's creation in Hesiod's (circa 750 to 650 BCE) Works and 
Days, then we may more properly view Pythagoras?s (570 to 495 BCE) 
articulation of the binomial HETEROS THEORY OF NUMBER as being a 
methodology and an accommodation by CANON OF TRANSPOSITION of earlier 
ideas which have their actual grounding within a trinomial noumena as 
HOMOIOS THEORY OF NUMBER being more properly defined as a paradigm.

The "box" was actually a large jar {????? pithos: @memeBrain [Telos: 
#368, Super: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 - 
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - 
Response, Ego: #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - 
Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, 
God; Tetra: 36 - Strength]}

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #10 - 
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, 
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 
- Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, 
Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response} 
#10 has 24 Categories:

#10 = Yod / Hand (open, palmer side and fingers); #10, #6, #4 = Yod; 
#10, #4 = Yod; #40, #30, #20, #6, #400 = The name of the tenth Sephira; 
#1, #5, #4 = To be strong; #1, #5, #4 = n. Might; #1, #7, #2 = To shine; 
blooming, blossoming; #1, #9 = Secrecy, concealment (in speaking or 
moving); sorcerer; sorcery; mutterings; necromancer; softly, stealthily, 
secretly; #2, #4, #4 = To be cut off, severed; to be forlorn; lonely; 
#2, #4, #4 = To bind; #2, #4, #4 = To prate; #2, #4, #4 = Separation, 
loneliness; separately, alone; #2, #4, #4 = n. Part; #2, #6, #2 = To 
hollow; #2, #7, #1 = To tread down, destroy; #3, #2, #5 = Arch or brow 
of eye; felloe (of a wheel); to be high, tall, exalted; haughty, proud; 
high minded; height; highness, majesty; gather; #3, #6, #1 = Back, body; 
middle, midst; #3, #7 = A shearing; a fleece; #4, #1, #5 = To dart, to 
fly swiftly; rapid flier (a bird of prey), the glede, vulture, kite; #5, 
#5 = Ha!, ah!, oh! (grief); alternate spelling of the letter Heh; #7, 
#1, #2 = To be angry, fierce; wolf; #7, #3 = Skin on a grape, husk; #8, 
#2 = Bosom; #9, #1 = To be miry, dirty;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 - 
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, 
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 
- Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, 
Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response} 
#10 has 3 Categories:

#2, #4, #4 = Bedad (H911): {#0 as #10} 1) the father of an Edomite {red, 
earthy; of blood} chief; #5, #5 = hahh (H1929): {#1 as #10} 1) alas!; 
#7, #3 = zag (H2085): {#2 as #10} 1) (meaning uncertain); 1a) name of 
some insignificant product of the vine, forbidden to Nazarites {one 
chosen or set apart}, perhaps the stem or skin of the grape;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #44 - Moderate 
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative 
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - 
Strength / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - 
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 
has 25 Categories:

#1, #2, #10, #1, #30 = n. Father of Might; #1, #3, #40 = To be bent 
down, to be sad; #1, #3, #40 = To gather, to flow together; #1, #3, #40 
= Bowed down; #1, #3, #40 = A pool; sedge flag or reed; #1, #6, #7, #30 
= n. Emigrant; #1, #30, #7, #2, #4 = n. God's Gift; #1, #30, #10, #1, #2 
= n. God is Father; #2, #2, #30, #10 = Babylonian, (confusion); #2, #4, 
#30, #8 = Small precious things, bdellium --- a sweet resin; #3, #6, 
#30, #5 = Exile; captivity; #3, #40, #1 = To absorb, drink up; swallow; 
bulrush; absorbent (of moisture); Egyptian papyrus, paper-reed; #4, #20, 
#20 = To crush, be wretched; #4, #30, #10 = Bucket; #4, #40 = Blood; 
blood-guiltiness, murder; sap, juice, wine; #8, #6, #30 = To move in a 
circle, to dance; to turn or twist oneself, to writhe; to bear a child; 
to tremble, to be afraid; to be firm, strong, mighty; to wait; to 
surround, enclose; sand; n. Circuit; #8, #30, #1, #5 = A soiling or 
rust; #9, #30, #5 = To be fresh, young; a lamb; #10, #3, #1, #30 = n. He 
(God) Redeems; #2, #10, #2, #30 = In the Jubilee; #10, #30, #4 = To lay 
down, let down (from the womb); to bring forth, to bear; to lay eggs; to 
beget (as a father); to create, produce; one born; a male child; a lad 
or boy; #20, #10, #4, #6, #4 = A spark; #30, #5, #9 = To burn or flame; 
to conceal, to use secret arts or sorcery; a flame, flashing sword 
blade; #30, #6, #8 = To hew or cut; a tablet, table or slab; fold of a 
door; #40, #4 = A garment; carpet; a measure.;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #44 - 
Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative 
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - 
Strength / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - 
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 
has 13 Categories:

#1, #2, #10, #1, #30 = 'Abiy'el (H22): {#0 as #44} 1) Saul's 
grandfather; #1, #3, #30, #10 = 'egel (H96): {#1 as #34} 1) drop, 
reserve supply, collections, stores; #6, #1, #4, #2, #1, #30 = 'Adbe'el 
(H110): {#2 as #38} 1) third son of Ishmael and grandson of Abraham; #6, 
#1, #6, #1, #30 = 'Uw'el (H177): {#3 as #38} 1) a Judean who had taken a 
foreign woman during the exile; #1, #6, #7, #30 = 'Uwzal (H187): {#4 as 
#44} 1) sixth son Joktan; #1, #7, #30, #6 = 'azal (Aramaic) (H236): {#5 
as #38} 1) to go, to go off; 1a) (P'al) to go, go off; #1, #30, #7, #2, 
#4 = 'Elzabad (H443): {#6 as #44} 1) a Gadite warrior who aided David; 
2) a Korhite Levite; #30, #2, #7, #5 = bizzah (H961): {#7 as #14} 1) 
spoil, booty; #3, #1, #30, #10 = go'el (H1352): {#8 as #34} 1) 
defilement, defiling; #8, #30, #1, #5 = Chel'ah (H2458): {#9 as #44} 1) 
one of the two wives of Ashur, father of Tekoah; #6, #30, #5, #3 = lahag 
(H3854): {#10 as #38} 1) study, studying, devotion to study; #30, #5, #9 
= lahat (H3858): {#11 as #44} 1) flame (of an angelic sword); #1, #4, 
#8, #30, #1 = adelos (G82): {#12 as #313} 1) not manifest, indistinct, 
uncertain, obscure;

Which was given to Pandora {???????, "all-gifted, all-giving": 
@memeBrain [Telos: #1036, Super: #76 - Strength's Warning Signs, 
Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), 
Looking up; Tetra: 64 - Sinking, Ego: #64 - Consider the Small and 
Insignificant; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, 
Mountain, Stilling; Tetra: 71 - Stoppage]},which contained all the evils 
of the world. Pandora opened the jar and all the evils flew out, leaving 
only "Hope" inside once she had closed it again.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #76 - 
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, 
Contemplation (view), Looking up; Tetra: 64 - Sinking / INNER: #35 - 
Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following, 
Allegiance; Tetra: 19 - Following} #76 has 23 Categories:

#1, #4, #50, #10, #5, #6 = n. Yah is Lord; #1, #30, #40, #5 = A bundle 
of grain (Eng. 'corn'), a sheaf; #2, #70, #4 = To be separated, removed; 
removal, behind; near, by the side of; amidst; all around; while yet, 
within; #3, #2, #70, #1 = n. Hill; #3, #7, #6, #50, #10 = n. Quarry; #5, 
#6, #30, #30, #5 = Folly; wickedness; #8, #2, #10, #6, #50 = A hiding, 
concealing; #10, #6, #50 = To stand, to exist; n. A Settlement or 
Colony; cake (sacred offering); to prepare; #30, #6, #30, #10 = unless; 
loop; #30, #40, #6 = To, for; #40, #30, #1, #5 = Fullness, abundance; 
#40, #30, #1, #5 = Filling in or setting (of gems); #40, #30, #6 = 
Fullness, a multitude; #50, #4, #2, #20 = A layer or set (of building 
material in a wall), a course (of bricks); #50, #6, #20 = To point or 
sharpen; #50, #10, #8, #8 = rest or quieting; pleasantness; #50, #10, 
#8, #8 = Sacrificial or sweet odors, incense; #50, #20, #1, #5 = Powder 
or spice; #70, #2, #4 = To break up or till; to labor or work; to serve; 
#70, #2, #4 = To make or do; #70, #2, #4 = A servant, a slave; minister 
or messenger; #70, #2, #4 = Worshipper; #70, #2, #4 = Work or deed;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #76 - 
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, 
Contemplation (view), Looking up; Tetra: 64 - Sinking / INNER: #35 - 
Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following, 
Allegiance; Tetra: 19 - Following} #76 has 31 Categories:

#30, #1, #2, #10, #3, #30 = 'Abiygayil (H26): {#0 as #56} 1) wife of 
Nabal, then of David; 2) sister of David; #1, #4, #50, #10, #5, #6 = 
'Adoniyah (H138): {#1 as #76} 1) fourth son of David and Solomon's rival 
for the throne; 2) Levite sent by Jehoshaphat to teach the Law; 3) a 
chief of the people who co-operated with Nehemiah; #30, #1, #5, #30, #10 
= 'ohel (H168): {#2 as #36} 1) tent; 1a) nomad's tent, and thus symbolic 
of wilderness life, transience; 1b) dwelling, home, habitation; 1c) the 
sacred tent of Jehovah (the tabernacle); #1, #30, #5, #40 = 'el (H413): 
{#3 as #31} 1) to, toward, unto (of motion); 2) into (limit is actually 
entered); 3) toward (of direction, not necessarily physical motion); 4) 
against (motion or direction of a hostile character); 5) in addition to, 
to; 6) concerning, in regard to, in reference to, on account of; 7) 
according to (rule or standard); 8) at, by, against (of one's presence); 
9) in between, in within, to within, unto (idea of motion to); 2a) in 
among; #40, #1, #30, #5 = 'el-leh (H428): {#4 as #36} 1) these; 1a) used 
before antecedent; 1b) used following antecedent; #1, #40, #30, #5 = 
'amal (H535): {#5 as #71} 1) to be weak, to droop, to languish, to be 
exhausted; 1a) (Qal) pass participle (of the heart); 1a1) to be weak; 
1a2) to droop; 1b) (Pulal); 1b1) to be or grow feeble; 1b2) to languish; 
#30, #2, #4, #40 = bad (H905): {#6 as #6} 1) alone, by itself, besides, 
a part, separation, being alone; 1a) separation, alone, by itself; 1a1) 
only (adv); 1a2) apart from, besides (prep); 1b) part; 1c) parts (eg 
limbs, shoots), bars; #2, #4, #10, #30, #10, #20 = bediyl (H913): {#7 as 
#46} 1) alloy, tin, dross; 1a) of Israel (metaph.); #3, #2, #70, #1 = 
Gib`a' (H1388): {#8 as #76} 1) a son of Caleb; #20, #4, #2, #10, #40 = 
dob (H1677): {#9 as #6} 1) bear; #8, #2, #10, #6, #50 = chebyown 
(H2253): {#10 as #76} 1) concealment, covering, hiding, hiding place; 
#6, #8, #2, #30, #10, #20 = chobel (H2259): {#11 as #46} 1) sailor, 
seaman; #30, #8, #7, #1, #30 = Chaza'el (H2371): {#12 as #46} 1) a king 
of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to seek 
a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad, 
assumed the throne, and soon became engaged in a war with the kings of 
Judah and Israel for the possession of the city of Ramoth-gilead; #6, 
#5, #8, #7, #10, #40 = chozeh (H2374): {#13 as #26} 1) seer; 1a) seer; 
1b) vision; #5, #8, #7, #6, #50 = chazown (H2377): {#14 as #71} 1) 
vision; 1a) vision (in ecstatic state); 1b) vision (in night); 1c) 
vision, oracle, prophecy (divine communication); 1d) vision (as title of 
book of prophecy); #8, #8, #10, #10, #40 = chach (H2397): {#15 as #16} 
1) hook, ring, fetter, brooch; 1a) hook, ring (in nose of captive); 1b) 
hook, ring (as jewellery); 1b1) nose ring; 1b2) bracelet; #30, #8, #30, 
#8 = Chalach (H2477): {#16 as #46} 1) a city or district in Mesopotamia 
under Assyrian control where the Israelite captives were taken; #2, #10, 
#4, #10, #50 = yad (Aramaic) (H3028): {#17 as #14} 1) hand; 2) power 
(fig.); #6, #10, #4, #6, #50 = Yadown (H3036): {#18 as #70} 1) a 
Meronothite and one of the builders of the walls of Jerusalem; #6, #40, 
#10, #5, #6, #4, #5 = Yehuwdah (H3063): {#19 as #30} 1) the son of Jacob 
by Leah; 2) the tribe descended from Judah the son of Jacob; 3) the 
territory occupied by the tribe of Judah; 4) the kingdom comprised of 
the tribes of Judah and Benjamin which occupied the southern part of 
Canaan after the nation split upon the death of Solomon; 5) a Levite in 
Ezra's time; 6) an overseer of Jerusalem in the time of Nehemiah; 7) a 
Levite musician in the time of Nehemiah; 8) a priest in the time of 
Nehemiah; #20, #2, #4, #10, #40 = kabed (H3515): {#20 as #26} 1) heavy, 
great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy, dull; 1d) 
hard, difficult, burdensome; 1e) very oppressive, numerous, rich; #20, 
#5, #50, #1 = kahen (Aramaic) (H3549): {#21 as #75} 1) priest; #1, #20, 
#50, #5 = kanah (H3655): {#22 as #75} 1) to title, surname, be surnamed, 
give an epithet or cognomen, give a flattering title; 1a) (Piel) to call 
by name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): {#23 
as #46} 1) the 3rd son of Jacob by Leah and progenitor of tribe of 
Levites; #30, #6, #30, #10 = luwle' (H3884): {#24 as #67} 1) unless, if 
not, except; #30, #40, #6 = lemow (H3926): {#25 as #76} 1) at, to, for, 
in, of, by, in reference to; 1a) poetic form of inseparable preposition; 
#10, #40, #6, #20 = muwk (H4134): {#26 as #66} 1) (Qal) to be low, grow 
poor, be depressed, be poor; #40, #6, #30 = muwl (H4136): {#27 as #76} 
1) front; 2) in front of; 1a) front; 1b) in the opposite direction prep; 
2a) in front of; 2b) (with prefix); 2b1) towards the front of, to the 
front of, on the front of; 2b2) from the front of, off the front of, 
close in front of, on the forefront of; #50, #20, #1, #5 = nake' 
(H5218): {#28 as #71} 1) stricken; #4, #10, #5, #2, #30, #8, #9, #8 = 
diaballo (G1225): {#29 as #878} 1) to throw over or across, to send 
over; 2) to traduce, calumniate, slander, accuse, defame; #10, #20, #40, 
#1, #4, #1 = hikmas (G2429): {#30 as #271} 1) moisture;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider 
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound, 
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 - 
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - 
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been 
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} #64 has 13 
Categories:

#1, #50, #8, #5 = Complaint; sigh; #4, #10, #50 = To tread, press down, 
subdue, have power, rule; to judge, vindicate, defend, punish; judgment; 
place of judgment; tribunal; cause for judgment; wrong, guilt; right, 
justice, controversy, dispute; sentence, punishment; a judge; an 
alternate name 'Din' for Geburah, the 5th Sephira; #4, #30, #30 = To 
move to and fro, be pendulous, wave, totter, hang loose; to be slack, 
weak, languish; to fail (of eye); to be poor; #4, #50, #10 = n. Judge; 
#10, #8, #40, #6 = To be warm, heated; to be in (sexual) heat; to rut; 
to conceive; #10, #7, #5, #2, #40 = n. Gold Waters; #50, #2, #6, #1, #5 
= A prophecy; a prophetic writing; #50, #6, #8 = To incline oneself, to 
rest, to settle down; to repose (also figuratively of death; to abide or 
remain); #50, #6, #8 = rest, quiet; #50, #9, #5 = To stretch out, 
extend; to spread out or expand; to hold out or propose; to spread 
abroad; to bow down or stoop; to go away; #50, #10, #4 = Consolation; 
#60, #2, #2 = To turn, to approach; to traverse; to go around, to 
encompass; to besiege, to surround; to turn or change, to become like; 
#60, #4 = Stocks (a wooden frame for confining the feet);

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #64 - 
Consider the Small and Insignificant; I-Ching: H52 - Restraint, 
Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage 
/ INNER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; 
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on 
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} 
#64 has 13 Categories:

#6, #1, #50, #2, #5 = 'eb (Aramaic) (H4): {#0 as #3} 1) fruit, fresh, 
young, greening; #6, #3, #4, #30, #10, #5, #6 = Gedalyah (H1436): {#1 as 
#52} 1) a son of Jeduthun in the time of David; 2) son of Ahikam, the 
governor of Judea appointed by Nebuchadnezzar; 3) son of Pashur, one of 
the chiefs of Jerusalem in the time of Jeremiah; 4) son of Amariah and 
grandson of Hezekiah; 5) a priest of the sons of Jeshua in the time of 
Ezra; #40, #7, #5, #2, #10 = zahab (H2091): {#2 as #14} 1) gold; 1a) as 
precious metal; 1b) as a measure of weight; 1c) of brilliance, splendour 
(fig.); #40, #7, #10, #7 = ziyz (H2123): {#3 as #24} 1) moving 
creatures, moving things n m; 2) abundance, fullness; #6, #8, #50 = chen 
(H2580): {#4 as #58} 1) favour, grace, charm; 1a) favour, grace, 
elegance; 1b) favour, acceptance; #2, #20, #2, #30, #10 = kebel (H3525): 
{#5 as #52} 1) bond(s), fetter(s); #6, #20, #30, #6, #2 = Keluwb 
(H3620): {#6 as #58} 1) a descendant of Judah; 2) father of Ezri, one of 
David's officers; #6, #40, #8, #10 = mechiy (H4239): {#7 as #58} 1) 
stroke (of a battering ram); #6, #40, #10, #4, #4 = Meydad (H4312): {#8 
as #58} 1) one of the 70 elders to whom was communicated the prophetic 
power of Moses and who prophesied in the camp of the Israelites in the 
wilderness; #6, #50, #2, #6 = Nebow (H5015): {#9 as #58} 1) a Babylonian 
deity who presided over learning and letters; corresponds to Greek 
Hermes, Latin Mercury, and Egyptian Thoth; 2) a city in Moab and at one 
time assigned to Reuben; probably located on or near Mount Nebo; 3) a 
city in Judah (maybe Benjamin) from which the families of some exiles, 
who returned from Babylon with Zerubbabel, originally came; 4) the 
mountain where Moses died; located east of the Jordan opposite Jericho; 
site uncertain; #6, #50, #3, #5 = Nogahh (H5052): {#10 as #58} 1) one of 
the 13 sons of David born to him in Jerusalem; #50, #4, #10 = nowd 
(H5112): {#11 as #60} 1) wandering (of aimless fugitive); #6, #50, #8 = 
Noach (H5146): {#12 as #58} 1) son of Lamech, father of Shem, Ham, and 
Japheth; builder of the ark which saved his family from the destruction 
of the world which God sent on the world by the flood; became the new 
seminal head of the human race because his family were the only 
survivors of the flood;

Today the phrase "to open Pandora's box" means to perform an action that 
may seem small or innocent, but that turns out to have severely 
detrimental and far-reaching negative consequences.

In classical Greek mythology, Pandora was the first woman on earth as 
being the equivalent to the Hebrew Torah tradition of Eve as the Mother 
of all living. Zeus ordered Hephaestus to create her. So he did, using 
water and earth. The gods endowed her with many gifts: Athena clothed 
her, Aphrodite gave her beauty, Apollo gave her musical ability, and 
Hermes gave her speech.

According to Hesiod, when Prometheus stole fire from heaven, Zeus took 
vengeance by presenting Pandora to Prometheus' brother Epimetheus. 
Pandora opens a jar containing death and many other evils which were 
released into the world. She hastens to close the container, but the 
whole contents had escaped except for one thing that lay at the bottom ? 
Elpis (usually translated "Hope", though it could also mean "Expectation").

ETYMOLOGY OF THE "BOX"
The original Greek word was 'pithos', which is a large jar, sometimes as 
large as a small person (Diogenes of Sinope was said to have slept in 
one). It was used for storage of wine, oil, grain or other provisions, 
or, ritually, as a container for a human body for burying. In the case 
of Pandora, this jar may have been made of clay for use as storage as in 
the usual sense, or of metal, such as bronze, as an unbreakable prison.

The mistranslation of pithos is usually attributed to the 16th century 
humanist Erasmus of Rotterdam who translated Hesiod's tale of Pandora 
into Latin. Erasmus rendered pithos as the Greek pyxis, meaning "box". 
The phrase "Pandora's box" has endured ever since. [Wikipedia 2017: 
PANDORA'S BOX ]

A pyxis {?????, plural pyxides: @memeBrain [Telos: #749, Super: #55 - 
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, 
Luxuriance; Tetra: 54 - Unity, Ego: #20 - Left without Language, 
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, 
Yielding; Tetra: 50 - Vastness/Wasting]} is a shape of vessel from the 
classical world, usually a cylindrical box with a separate lid.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse 
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance; 
Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious (Metaphysics); 
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - 
Branching Out} #55 has 27 Categories:

#1, #4, #40, #10 = n. of a city 'Human'; #1, #4, #40, #10 = n. Edomite, 
Idumean; #1, #4, #50 = To make firm, to settle, to rule or govern; #1, 
#4, #50 = Strong; #1, #4, #50 = Foundation, pedestal; basis (of a 
pillar) or timbers underlying (wooden partitions); #3, #2, #10, #40 = n. 
Cisterns or Locusts; #3, #2, #50 = Gibbous, to curve; hunch-backed; #3, 
#50, #2 = To steal, rob; thief; #4, #6, #40, #5 = Stillness; the grave; 
#4, #30, #10, #5, #6 = n. Yah hath saved; (#49); #5, #20, #30 = To take, 
receive, hold; to be strong, firm; #5, #30, #20 = To go; to be going to 
die; to spread; to extend; float; flow; continue, keep on; to walk, to 
live, pursue a way of life; to go away, to disappear, be gone, depart, 
die; a way, course, stream; a way-tax, toll; #5, #50 = They; you, this, 
that; lo!, behold!; if; whether?; #9, #40, #1, #5 = uncleanness; 
impurity; an unclear thing; #10, #8, #6, #1, #30 = n. God Quickens or 
God declares; #10, #40, #5 = To be hot; to be bright; to be warm; #20, 
#5, #30 = To be able; #20, #30, #5 = To hold, contain, restrain; to be 
complete, finished; to be prepared, ready; to be destroyed; to waste 
away; to fail; to pass away or vanish; conclusion, completion; utterly, 
completely; destruction, utter ruin; pining, failing; to be stable, 
firm; a bride, spouse; a daughter-in-law; #30, #20, #5 = To thee; n. 
Journey; #40, #4, #6, #5 = Garment; disease, sickness; #40, #7, #8 = To 
gird; a girdle; a bond, fetter; #50, #1, #4 = To envelope, to be hollow; 
#50, #1, #4 = A leather bottle; #50, #3, #2 = To be dry; #50, #3, #2 = 
Drought; the south (the dry quarter); South Palestine; #50, #4, #1 = To 
drive away; #50, #5 = Eminence or excellency;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #55 - 
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, 
Luxuriance; Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious 
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The 
forest; Tetra: 9 - Branching Out} #55 has 20 Categories:

#1, #4, #50 = 'Addan (H135): {#0 as #55} 1) place in Babylon, from which 
exiles returned; #6, #1, #5, #30, #10, #1, #2 = 'Oholiy'ab (H171): {#1 
as #49} 1) chief assistant of Bezaleel in construction of the 
tabernacle; #2, #2, #5, #10, #30, #6 = behiyluw (Aramaic) (H924): {#2 as 
#53} 1) haste, hastily; #3, #2, #10, #40 = geb (H1356): {#3 as #5} 1) 
pit, trench, ditch, beam, rafter; 1a) pit, trench; 1b) beam, rafter; #3, 
#2, #50 = gibben (H1384): {#4 as #55} 1) hump-backed, crook-backed; #4, 
#6, #40, #5 = duwmah (H1745): {#5 as #55} 1) silence; #40, #5, #4, #6 = 
Hoduw (H1912): {#6 as #15} 1) the country surrounding the Indus, 
mentioned as the eastern border of the empire of Ahasuerus; #2, #8, #10, 
#30, #5 = chiyl (H2427): {#7 as #48} 1) pain, agony, sorrow, a writhing, 
anguish; 1a) writhing (of fear); 1b) anguish; #8, #10, #30, #7 = Chiylen 
(H2432): {#8 as #55} 1) a city of Judah allotted to the priests; #6, 
#10, #8, #30, #1 = chala' (H2456): {#9 as #39} 1) (Qal) to suffer, be 
sick, be diseased; #30, #10, #5, #6, #4 = Yehuwd (Aramaic) (H3061): {#10 
as #25} 1) Judah - the territory of the tribe of Judah; #6, #30, #10, 
#6, #1, #2 = Yow'ab (H3097): {#11 as #19} 1) son of David's sister 
Zeruiah and general of David's army; 2) a Judaite descendant of Kenaz; 
3) a post exilic family; #5, #10, #30, #6, #4 = yillowd (H3209): {#12 as 
#50} 1) born; #20, #5, #30 = kehal (Aramaic) (H3546): {#13 as #55} 1) to 
be able; 1a) (P'al) to be able; #6, #10, #30, #9 = luwt (H3874): {#14 as 
#45} 1) to wrap closely or tightly, enwrap, envelop; 1a) (Qal) to wrap 
tightly; 1b) (Hiphil) to envelop, wrap; #40, #4, #10, #1 = Maday 
(Aramaic) (H4077): {#15 as #54} 1) an inhabitant of Media; #5, #40, #7, 
#3 = mezeg (H4197): {#16 as #50} 1) mixture, mixed wine; #50, #5 = noahh 
(H5089): {#17 as #55} 1) eminency, distinction; #10, #9, #6, #30 = natal 
(H5190): {#18 as #89} 1) to lift, bear, bear up; 1a) (Qal) to lift, lift 
over, lift upon, set up; 1b) (Piel) to bear up; #5, #50 = en (G1722): 
{#19 as #55} 1) in, by, with etc;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #20 - Left 
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, 
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 - 
Left without Language, Different From the Vulgar; I-Ching: H33 - 
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} 
#20 has 1 Categories:

#20 = Koph;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #20 - Left 
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, 
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 - 
Left without Language, Different From the Vulgar; I-Ching: H33 - 
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} 
#20 has 9 Categories:

#5, #1, #2, #10, #2 = 'abiyb (H24): {#0 as #15} 1) fresh, young barley 
ears, barley; 2) month of ear-forming, of greening of crop, Abib {green 
fruit; ears of corn}, month of exodus and passover (March or April); #1, 
#7, #2, #10 = 'Ezbay (H229): {#1 as #20} 1) father of one of David's 
{well-beloved, dear} mighty men; #2, #3, #6, #4, #5 = bagowd (H901): {#2 
as #15} 1) treacherous, deceitful; #2, #6, #7, #5 = buwzah (H939): {#3 
as #20} 1) contempt; #3, #2, #10, #5 = gab (Aramaic) (H1355): {#4 as #5} 
1) back or side; #6, #3, #6, #5 = gevah (H1466): {#5 as #14} 1) pride, a 
lifting up; #4, #6, #4, #6 = Dowdow (H1734): {#6 as #20} 1) a man of the 
tribe of Issachar {reward; recompense}; 2) a man of Bethlehem {house of 
bread}, father of Elhanan {grace, or gift, or mercy of God} who was one 
of David's {well-beloved, dear} 30 captains; 3) an Ahohite {a live 
brother; my thorn or thistle}, father of Eleazar {help of God, court of 
God}, the second of the 3 mighty men who were over the 30; #6, #4, #10 = 
diy (Aramaic) (H1768): {#7 as #14} 1) who, which, that mark of genitive; 
2) that of, which belongs to, that conj; 3) that, because; #10, #4, #5, 
#1 = idea (G2397): {#8 as #20} 1) form, external appearance; 2) aspect, 
look;

Originally mostly used by women to hold cosmetics, trinkets or 
jewellery, surviving pyxides are mostly Greek pottery, but especially in 
later periods may be in wood, metal, ivory, or other materials. The name 
derived from Corinthian boxes made of wood from the tree puksos 
(boxwood), that also came with covers. The shape of the vessel can be 
traced in pottery back to the Protogeometric period in Athens, however 
the Athenian pyxis has various shapes itself. At first, the two 
varieties of pyxis included the pointed and the flat-bottomed. The 
pointed pyxis didn't last much longer than the ninth century BCE, while 
the flat-bottomed continued into the late Geometric. It also continued 
to grow larger and more squat in proportions. The cover often depicts 
elaborately sculpted handles and the walls tend to be somewhat convex. 
During the sixth century BCE, however, Athens began producing boxes with 
concave walls that enabled them to be grasped easily when ranged close 
together on a shelf. Compare the waisted shape of the medieval and Early 
Modern albarello. Images on the pyxis usually depict the marriage 
procession from a young girl's house to that of her new husband.

Pyx is a term for a specifically liturgical box, usually cylindrical, 
but of variable design, still used for holding and transporting 
consecrated hosts in the traditional Christian churches, a use to which 
the church began to put these boxes at a very early date. [Wikipedia 
2017: PYXIS ]

DOLF @ 1032 HOURS ON 30 NOVEMBER 2017: ?REFUGEES WELCOME:

What do you think ? of Dutch refugees from fascism?

What prerogative rights ought they have??

JOS [ISLAMIST] BERGERNOIT @ 0902 HOURS ON 30 NOVEMBER 2017: ?Tjonge, die 
Afrikanen zijn eigenlijk overal erg lastig, of niet Doortje {gift of 
God; a variant form of Dorothy (Greek): Theodora}?

TRANSLATION: Boy, those Africans are actually very difficult everywhere, 
or not Doortje??

DOLF @ 0958 HOURS ON 30 NOVEMBER 2017: ?Slave driver ...

Uber Alles

Too bad we can say *NO* to your ambition for sharia law dilemma with a 
microcosm comprising:

1) #41 x SEPTET driver to determine #CENTRE of truth;

2) Dispensational Governance: {#69 ... #9 ... #32 ... #20 ... #61 ... 
#73 ... #35 ... #58 ... #41}

3) Hypothetical Fluidity Theory as Like sand through the hour glass so 
are the days of our lives

YOUTUBE: ?Days of our Lives Full Music Theme?



HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A 
DIVISION IN THE HOUSE:

?Australia?s parliamentary traditions and conventions change over time. 
For example, when a vote (or ?division?) {#371 as #8, #80, #5, #10, #9, 
#8, #200, #1, #50 = apeitheo (G544): {#10 as #910} 1) not to allow one's 
self to be persuaded; 2) not to comply with; 1a) to refuse or withhold 
belief; 1b) to refuse belief and obedience} is called, senators have 
four minutes to get to the chamber {#371 as #30, #40, #100, #200, #1 = 
miqra' (H4744): {#4 as #341} 1) convocation, convoking, reading, a 
calling together; 1a) convocation, sacred assembly; 1b) convoking; 1c) 
reading; #6, #70, #90, #200, #5 = `atsarah (H6116): {#5 as #365} 1) 
assembly, solemn assembly; 1a) assembly (sacred or festive meeting); 1b) 
assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new 
extension to Old Parliament House made the journey {#371 as #6, #10, 
#200, #40, #60, #50, #5 = ramac (H7429): {#8 as #300} 1) to trample; 1a) 
(Qal); 1a1) to trample; 1a2) trampler (participle); 1b) (Niphal) to be 
trampled} from committee rooms to the chamber a little longer. The 
current four-minute limit was introduced in 1988, when Australian 
democracy moved up the hill to to the much bigger, current Parliament 
House.

The time given to MPs {#371 as #20, #1, #50, #300 = 'enash (Aramaic) 
(H606): {#0 as #351} 1) man, human being; 2) mankind (collective)} is 
necessary, but the way the gap is timed ? with a sandglass {#371 as #20, 
#1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291} 1) land, earth; 
10) lands, countries; 1a) earth; 1a1) whole earth (as opposed to a 
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) 
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal 
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) 
inhabitants of land; 1b7) Sheol, land without return, (under) world; 
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) 
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance 
of country (in measurements of distance); 1d3) level or plain country; 
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly 
late in usage); 1e1a) often in contrast to Canaan} ? doesn?t seem 
necessary at all. And it turns out the sandglasses are not just 
ornamental. They?re really used for timekeeping (but with a catch). The 
parliament?s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a 
sand-glass kept on the Table for the purpose of timing divisions. The 
Clerk was responsible for turning the sand-glass and the time was taken 
to have elapsed when the sand-glass so indicated. References to this 
antique but reliable technology were removed in the course of the 1989 
revision to free the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing 
the division or quorum bells {#393 as #300, #10, #7, #70, #6 = zuwa` 
(H2111): {#0 as #83} 1) to tremble, quiver, quake, be in terror; 1a) 
(Qal) to tremble, quake; 1b) (Pilpel); 1b1) to shake violently; 1b2) to 
cause to tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved 
[H2111]: #393}, and the strong men shall bow themselves, and the 
grinders cease because they are few, and those that look out of the 
windows be darkened," [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that 
shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for 
booties unto them?" [Habakkuk 2:7 (KJV)]

#393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as #399} 1) 
trumpet, clarion

}, they are now used in conjunction with the digital speech timer. An 
advantage of the latter is that it enables a time signal to be broadcast 
on the House Monitoring Service which shows senators how much time 
remains for them to reach the chamber. In practice, the Chair takes 
whichever methodology expires last as a signal to call for the doors to 
be locked.

Note ?antique but reliable?, but also references to using it were 
removed in 1989 ?to free the principle from reliance on any particular 
technology?.

Justin Baker, assistant director of the Chamber Research Office in the 
Department of the House of Representatives, explained to Business 
Insider why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for 
divisions back in 1901 ?so they have likely been a feature of the 
parliament since Federation?.

When the Central Table for the new Parliament House was commissioned, a 
pair of sandglasses was included in the brief by the Parliament amongst 
other items, such as bronze brackets to support the Mace, pigeon hole 
book stands, digital clocks, call bells and microphones.

?A stand with a wooden base and green felt underneath for the 
sandglasses was purpose built for the Clerk?s desk within the Chamber,? 
Baker said. ?In 1998, a new stand and glasses were designed and 
manufactured to accommodate an additional sandglass.?

That?s right ? they bought another one.



We ought to see through the Cardinal Sin of Usurping @1 as Sovereign 
States and the imposition @5 made against the INTELLECTUS AS GENITIVE 
VOLUNT?TUS by unrepentant impugning of the autonomy as the dignity of 
the homo [ios] sapien [t] as imageo dei.

That this stench as man of sin which is the Papal Roman Catholic 
pretence to moral authority is an enemy to democracies everywhere within 
the world and therefore your fascist representation at the United 
Nations is an aberration of life itself and ought to cease before 
justice is obtained by all your victims of hatred such as gays and 
lesbians, stolen children and indigenous populations through-out the world.



Initial Post: 30 November 2017

-- 


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* 
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* 
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th 
May, 2000 - This report is prepared in response to a TP00/55 as a Notice 
of an Application for Planning Permit

- 

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: 
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram 
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE 
(translation published within English as first European language in 
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN 
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated 
with the theory of number, annual seasonal chronology and astrology 
reliant upon the seven visible planets as cosmological mother image and 
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF 
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial 
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER 
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as 
trinomial tetragrammaton rather than its encapsulated contrived use as 
the microcosm to redefine the macrocosm as the quintessence of the 
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS 
THEORY OF NUMBER.

- 

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 
defines a "PERSON MEANS A HUMAN BEING? and the question is, if it is 
permissible to extend this definition to be a "PERSON MEANS A HUMAN 
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED 
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND 
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as 
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, 
expresses an Anthropic Cosmological Principle which appears within its 
geometric conception as being equivalent to the Pythagorean 
TETRAD/TETRACTYS.

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